Between the Qur'an and Human
This article deals with the relationship of Human with the Qur'an. First, it explains the privileged place that Humans occupies in the system of the Qur'an, where the Qur'an made Human a successor from God in this universe, as indicated by the verse of Surat Al-Baqarah and other Qur'anic verses that confirm the same meaning.
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| Human Dignity and the Qur'an |
The place of Human in the system of the Qur'an
The Qur'an insists that its design is as tight as the construction of the universe; The verses of the Qur'an are like stars that shine to illuminate the universe, adorn the sky, and guide the perplexed in the desert wandering:
The sun should rise only from the East, and if it changes its motion, the order of the universe is disrupted.
If you copy a verse from the Qur'an, the system of legislation is disrupted, and the design of human beings is disturbed; if you omit a verse: "There is no compulsion in religion" [Al-Baqarah: 256], all the laws of humankind hate you, but also the laws of the universe and existence because coercion does not make religion or world, only persuasion does that.
The progress of the Qur'an in honoring Humans
How wonderful is the saying of the Qur'an: "whosoever wills, let him believe; and whosoever wills, let him disbelieve" [Al-Kahf: 29].
He was very advanced, and few understood him in the first place: does he give people the freedom to disbelieve as he gives them the freedom to believe? What we heard of this in our first fathers is nothing but a fabrication!!
This may be just an escape to the front of them and bubbles in the air, to pretend the strangeness of the matter and consider it a misleading heresy, but it may be an expression of the truth of what they find in themselves; there may come a time when people obliterate some features of instinct, so it is the task of the prophets and reformers to dust them and remove the accumulated remnants on the face of the truth.
Freedom is an intuitive thought that the animal, as well as the human being, sees, as mentioned by Sheikh Muhammad Al-Taher bin Ashour, the unknown reformist thinker among us, in his forgotten and lost books under the rubble of cookbooks and the interpretation of dreams, and books on the prohibition of shaving the beard, and how to move the finger in the last Tashahhud of prayer ([1]).
It may come to the people a time that they are satisfied with inferiority, humiliation, and slavery; it was narrated to me by those I trust that in their country, the ruler rules for an eternity that the people have no right to demand or complain of injustice.
The elevation of the status of Humans in the Qur'an
· Man is the edifice of Allah cursed from its destruction.
· Man is from the Spirit of God.
Man is God's sacred creature:
Angels prostrate him.
Satan is expelled and cursed because of him.
Books are revealed to him.
Messengers are sent to him.
All that is in the heavens and on earth is harnessed to him.
God knows in man that he is capable of development, civilization, and advancement; he can become God's honored creature by discovering the laws of the universe and the system of life, so he develops himself and the world around him, and he will not need books or messengers sent, he can create the most beautiful system by relying on his instinct and achieving God's knowledge in him.
The time has come for heaven to stop the apostles' mission; man has become one of us, as the angels say, capable of knowing good and evil.
Man is the one who abolished slavery and servitude and proclaimed the principles of human rights, not religion. Still, the man himself is the one who enslaves his fellow man and overwhelms him. Therefore, the man himself accepts inferiority, humiliation, and humiliation, and man was the most controversial thing.
This controversy that man lives has puzzled thinkers and leaders throughout history; these colors and formations through which man is formed are puzzling to the mind and thought; how can one soul be pious or immoral, in the best calendar or at the bottom of the Savlin?
The importance of investing in Humans
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| Human in Quran |
God grants the raw materials, the mixture of clay, and the breath of the Spirit. However, the most significant role remains on the man entrusted with purification and defilement.
The distance between clay and man is the crisis of history and the task of the prophets, which is the transformation of man from clay to man in the best calendar, not only the formal calendar that God makes but the inner calendar that man makes, so God blesses the best creators.
One of the creations of the Creator is that he granted this human creature the ability to create and endowed him with an attribute for the sake of God's features, namely creation. Still, humanity abandoned creativity in man and resorted to creativity in clay!!
Therefore, civilizations built pyramids from the materials of nature, and prophets built human pyramids taking advantage of the breath of the soul.
Kings and rulers were busy building towers, hanging gardens, and great thrones, while the prophets were concerned with establishing lofty human statutes.
The Abbasid era was more advanced in urbanization, industries, and inventions than the era of the Prophet, but does this mean that it was better than the Prophet's era?
The pharaohs built the pyramids, while the prophets had the primary task of building man.
It is not an outstanding achievement to build Khufu, Khafre, and Menkaure on human corpses, but the achievement is to create the likes of Abazer, Hussein, and Ibn al-Zubayr.
What is the use of the pyramids?! And what can it add to humanity?! It only killed a man in its construction, while Abu Dharr, Husayn, and Ibn al-Zubayr had the task of reviving man, but people respect Khufu more than Abu Dharr; people respect those who humiliate them and not those who honor them.
It is regrettable to find people proud of the pyramids built on peoples' misery.
Is civilization in Ibn al-Khattab's patchwork or the palaces of al-Rashid? In the wisdom of Ibn Abi Talib or the conquests of Yazid?
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