Peace, mercy, and blessings of God be
upon you. I welcome you, dear reader, to my blog. This is the Journal of Human
brotherhood, and I thank you for your interest in its subject. The following is
a summary of it:
The Journal of the Human brotherhood is
an Islamic religious and intellectual blog interested in bringing peoples and
nations closer based on the purposes of the true Islamic religion that calls
for acquaintance instead of disguise, understanding instead of convergence, and
communication instead of intersection.
The Journal of the Human brotherhood was
established in the year 1444 AH, corresponding to 2023 AD, by Dr. Jamal
Chtaiba, a researcher specializing in Islamic thought and the purposes of
Sharia, and interested in searching for points of participation and agreement
between people, based on the values of human instinct and the objectives of
Islamic Sharia.
The Journal of Human brotherhood includes
fixed chapters, which are chapters on human innateness.
the purposes of the Sharia,
In addition to the common humanitarian and civilizational communication chapters,
As well as the chapter on Islamic thought,
The chapter of Intellectuals and scholars.
The chapter on human innateness
The purposes of the Sharia
It contains articles that talk about the
purposes of the Sharia, which came as a mercy to humanity, and as a guide to
the most righteous paths.
chapter of the common Human and civilized communication
It includes articles about human commonalities around which human beings agree and ways of communication and acquaintance between individuals and groups.
The chapter of Intellectuals and scholars.
It discusses Islamic thought and
philosophy based on the values of compassion and acquaintance, as well as
human philosophy concerned with cooperation between peoples and nations.
In general, the Journal of the Human
brotherhood is a blog that relies on The Holy Qur'an and the Sunnah of the
Prophet; The correct and established prophetic hadiths from the Messenger of
God, may God's prayers and peace be upon him, also depend on the jurisprudence
of Muslim scholars in various disciplines. They are open to all human
production in multiple types of knowledge.
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